17 April 2010

More Thoughts on Atheism

When I tell people that I'm atheist, those words — I am an atheist—open me up to various reactions of dislike, mistrust, and, generally speaking, misunderstanding. Like any other marginalized group of people, atheists are often referred to in a denigrating context, with ill-informed people using wildly derogatory words, and I don't just mean by Glen Beck or Bill O'Reilly on Fox News.

Morality is typically set up in a Judeo-Christian context in the United States, and so to not prescribe to such a belief set is, in essence, to set oneself outside the boundaries of ethical behavior—basically, by professing my atheism, I have alienated myself from the framework of morality, thus placing myself in somewhat of a sub-human status.

What differentiates human beings from beasts is their ability to reason and function within a coherent society and, if a person is believed to lack what is commonly accepted as the prerequisites for reason and functionality, then he or she will potentially not be perceived as a person—or, rather, a moral/ethical person. Without morals/ethics, a human being is less than a human being [which, I could argue, is why society cages/imprisons human beings when they stray outside the confines of social norms—they are more like animals, in that situation, than humans].

Why am I talking about this? As an outspoken atheist, I find myself to sometimes be the target of misconception and mistrust, even by my family (although they are slowly coming to terms with it). For example: the other day, my mother indicated that I should say hello to my wildly Christian aunt on Facebook. Now, I don't typically have any problems with people in regards to their religion, but I know that my aunt looks down on me (and my brother) and the way I was raised because we aren't religious, and I believe that she views my mother's parenting in a less than favorable light. I also think that she doesn't talk to me because of my profile on Facebook, which clearly states that I am an atheist. When I related these feelings to my mother, she responded with, "Why do you have to say you're an atheist?"

And this, my friends, is the root of the problem.


4 dig it:

  1. Indeed, why should you have to hide who you are? It's rather frustrating when family, of all people, can't understand or accept relatives for who they are or what they believe. Or friends for that matter. What you believe is personal to you; unless you are acting out physically against someone else, why should it matter what you believe? It is unfortunate that there are such people in the world who are unopen to other beliefs or practices. <3!

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  2. Well, I hate to say it, but I think you just proved them right: "... and so to not prescribe to such a belief set..." You split an infinitive!!! If you can't use the English language according to a preconceived, arbitrary set of grammatical rules derived from a distantly-related language, how can you possibly make moral or ethical decisions?

    I have to say this is one of the hardest things to defend about Christianity from a more humanist perspective - their system of morality is based ultimately on being Christian. The first commandment of Moses is (in the 'western' Christian tradition at least - see wikipedia, "ten commandments") "I am the lord your god, you shall have no other gods before me/ you shall not make for yourself and idol". Even for Christians who try to take the more 'humanistic' approach of the gospels, Jesus reduces the commandments to "You shall love the lord your god with all your heart, and with all your soul, and with all your mind" and "love your neighbor as yourself", of which the first is the "greatest" (Matthew 22:34-40). Basically, my point is that, while the focus is on monotheism, it ultimately forces Christians to believe that undivided devotion to the God of Abraham is necessary for salvation. To a certain extent, in order to be a good Christian, you have to look down on non-Christians, either out of pity for their missing out on salvation, or even out of contempt for willfully snubbing the primary belief upon which Christians gamble the very salvation of their souls. In this sense, then, this criticism transcends differences in culture or ethical systems - Christians cannot, according to the teachings of Christ, simply 'agree to disagree' with atheists.

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  3. to clarify the joke at the beginning of my comment: there is nothing grammatically incorrect with anything you said in your post. I was trying to be sarcastic in pointing out how something minor like a (perfectly valid, though often maligned) syntactical choice might be used to label someone as 'subhuman,' and thus to compare another way in which some people try to vindicate themselves by judging those who behave differently from themselves. I really just wanted to take a shot at the archaic, arbitrary, romanophilic 'rule' of not splitting infinitives.

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  4. While the teachings of Christianity might not allow for the acceptance of other beliefs or the right to "agree to disagree," some of us still do. Don't count us out! :)

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